WICCA
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Wicca, the largest of the modern Pagan, or Neo-Pagan, religions. Its followers, who are called Wiccans, typically identify as witches and draw inspiration largely from the pre-Christian religions of Europe. Influenced by earlier forms of Western esotericism, Wicca publicly emerged in England during the 1950s. At that time most Wiccans were members of initiatory groups called covens, although by the early 21st century most followers were instead operating solitarily. Today the number of Wiccans is probably in the low hundreds of thousands, the majority residing in English-speaking Western countries. Followers often use the pentagram, or five-pointed star, as the main symbol of their religion.
Origins and development
Gerald Gardner
Gerald GardnerGerald Gardner, 1963.
Although there are precursors to the movement, Wicca’s origins can be traced to a retired British civil servant, Gerald Brosseau Gardner (1884–1964). Gardner spent most of his career in Asia, where he became familiar with various indigenous religious traditions. He also read widely in Western esoteric literature, including the writings of the British occultist Aleister Crowley. Upon returning to Britain in the 1930s, Gardner became involved in the British occult community and claimed to have discovered a group of witches operating near England’s New Forest in 1939. He later alleged that it was their teachings that provided the basis of Wicca, although historians disagree on whether the New Forest group ever existed. If it did, it likely formed earlier in the 1930s. Following the 1951 repeal of Britain’s archaic witchcraft laws, Gardner published Witchcraft Today (1954), founded his first coven of followers, and, with the assistance of high priestess Doreen Valiente (1922–99), developed what became known as Gardnerian Wicca.¿
Wicca’s rapid spread through the United States during the 1960s and ’70s was part of the broader countercultural, spirit of thr time.d many of those Americans joining Wicca were also influenced by the new social movements of the period. Informed by second-wave feminism, Dianic Wicca was formed in 1971 by Hungarian émigré Zsuzsanna Budapest (born 1940) as a women’s tradition placing central focus on the goddess. Drawing on the gay rights movement, the Minoan Brotherhood was established in 1977 by Eddie Buczynski (1947–89) as a Wiccan tradition for gay and bisexual men. Growing environmentalist sentiment also had an impact on Wicca, which by the 1970s was increasingly presenting itself as a “nature religion.” Radical left-wing politics came to the fore in the work of Starhawk (born 1951), an American practitioner who helped establish the Reclaiming tradition in San Francisco and wrote an influential book, The Spiral Dance (1979). Although many of Wicca’s early exponents espoused conservative and right-wing views, by the close of the 20th century the Wiccan community had come to be numerically dominated by people with progressive and left-leaning opinions.
As well as influencing other modern Pagan groups, such as the Church of All Worlds and modern Druidry, Wiccans played a prominent role in establishing organizations to defend Neo-Pagan civil rights, such as the U.K.-based Pagan Federation and the U.S.-based Covenant of the Goddess. These groups repeatedly challenged the erroneous perception that Wiccans were Satanists—a notion, promoted by certain Evangelical Christians, that proved particularly dangerous amid the Satanic ritual abuse panic of the 1980s and early ’90s.
Beliefs and practices
Wicca is a broad movement with much internal diversity in its beliefs and practices, in large part because of the absence of any single leader or centralized governing body. Within Wiccan groups it is often considered more important for all members to follow the same ritual procedures than to believe the same thing.
Wiccans typically identify as Pagans and are heavily inspired by the extinct pre-Christian religions of Europe, North Africa, and western Asia and, to a lesser extent, by living non-Abrahamic religions such as Hinduism. They usually call themselves witches, although, in contrast to the traditional idea that witches are inherently bad, Wiccans give the term positive connotations. In the religion’s early decades, most Wiccans adhered to the idea of the Egyptologist-cum-folklorist Margaret Murray (1863–1963) that people persecuted as witches during the early modern period followed a pre-Christian religion. While many Wiccans no longer believe this discredited notion, they often feel a kinship with those historically accused of witchcraft.
Drawing on terminology associated with witchcraft, Wiccan groups call themselves covens. These are often led by a high priest and a high priestess and can have as few as three members, although 13 is repeatedly cited as the ideal number. Coven membership is typically granted through an initiation ritual. In several older traditions, such as Gardnerian and Alexandrian Wicca, initiates can advance through two additional degrees, reflecting the influence of Freemasonry’s three-degree system. Being initiated into a tradition connects the newcomer to that tradition’s lineage—something that certain Wiccans place great importance on. Admittance to a coven is typically at the discretion of its members: some covens are eager to recruit, and others are closed to new initiates. Most traditions welcome both men and women, although a few operate on a single-sex basis. Throughout Wicca’s history, there have been covens that excluded gay or transgender people; such exclusions are now less common, and the religion has a notably high proportion of LGBTQ adherents. Despite the importance of the coven structure in Wiccan history, most Wiccans today operate as solitary practitioners.
Theological views vary among Wiccans. Gardner presented a theology devoted to a mother goddess and a horned god, claiming both to be deities created by an unknowable deistic divinity. Many subsequent Wiccan groups have had different theologies—for instance, promoting goddess monotheism, pantheism, or polytheistic perspectives embracing deities from many world mythologies. There is also divergence among Wiccans as to whether the deities literally exist or are instead symbolic or archetypal figures. Despite this variation, the tendency to draw deity names and images from pre-Christian Europe is a recurring feature, as are rituals to invoke a deity to enter and possess a coven member, often termed “drawing down the moon.” Afterlife beliefs similarly vary; many Wiccans believe in reincarnation or in an afterlife realm called the Summerland.